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1. Focuses on the human contribution as a source of income
(profits) and limits income from just capital.
The LARIBA Bank emphasizes that it is an institution entrusted
with the management of capital for the purpose of economic growth
through the creation of new job opportunities.
It derives its income for such a service as a Mudarib, (money
manager for economic growth).
The LARIBA Bank stresses the definition of a "commission" or a
"management credit" as a remuneration for the work it does.
The LARIBA Bank objective is to expand its profits through
serving the economic growth targets of the community.
2. Tries to maintain, as much as possible, the role of the LARIBA
Bank as an intermediary, i.e. an honest match maker (broker) between
the owners of capital (depositors/investors) and the entrepreneur
(business person).
The bank's legal status, from an Islamic point of view, is
defined on that basis as a Mudarib.
3. Stands ready to be responsible for the outcome of this new
approach to banking, i.e. The LARIBA Banking way.
This will present to the community at large a living aspect of
the application of the Islamic LARIBA system.
For that cause the bank shareholders and its employees (workers
and managing partners) should be willing to accept to forgo some of
the short term higher profits and risk to ensure the success of this
new pilot experiment.
The financiers in charge of the LARIBA Bank should approach their
responsibility not only as business people but also as dedicated and
believing leaders for the purpose of realizing a dream.
The dream is to apply and bring to life a working Islamic LARIBA
financial system, at least on a community level, as one of the
pillars of a new world order which operates according to the Islamic
principles.
This task should be looked upon as a form of Jihad (striving)which
requires sacrifices and continuous giving.
The real profits of the LARIBA Bank will not only be measured in
dollars and cents.
But, in addition, the real profits will be the contributions of
the bank to open job opportunities and new businesses.
The net result would be more economic activity, growth and
affluence of the community.
4. Develops ways and means by which the LARIBA Bank can perform
its unique activities without interest.
Here, the task requires the dedicated contributions of
professionals who are well versed in Islamic knowledge and who are
dedicated Islamically, and who are, at the same time, experts in
banking operations and businesses.
These professional Muslims would act as the fulfillers of the
missing link between Islamic Sharia (jurisprudence) and the banking
business.
Creative financial products and services development along the lines
and rules of LARIBA are going to be the key to the success of the
LARIBA Banking system in a world governed by RIBA banking system.
Three issues emerge as we attempt to achieve the goal of
developing and building a LARIBA bank.
These are:
1. How to structure the LARIBA bank in such a way that will allow
it not to charge interest on money it pays out to those who need the
money (called lending in RIBA banking and investing in LARIBA
banks)? As it is well known, the interest on loans represents a
major source of income for RIBA banks.
2. What should be the relationship between the LARIBA bank and
its depositors and entrepreneurs who would be in charge of using the
depositors' money to invest it on their behalf (called borrowers in
RIBA banking)?
3. How will the LARIBA bank compete with the banking services
offered by RIBA banks? and what are the alternative services which
meet the demands of the community while at the same time comply with
the laws of the Islamic LARIBA system?
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